Urban Archipelago ('05)

Link: Urban Archipelago: It's the Cities, Stupid.
by the editors of The Stranger, Seattle's alternative newspaper

[excerpts; full text at the link above]

Liberals, progressives, and Democrats do not live in a country that stretches from the Atlantic to the Pacific, from Canada to Mexico. We live on a chain of islands. We are citizens of the Urban Archipelago, the United Cities of America. We live on islands of sanity, liberalism, and compassion--New York City, Chicago, Philadelphia, Seattle, St. Louis, Minneapolis, San Francisco, and on and on.

Citizens of the Urban Archipelago reject heartland "values" like xenophobia, sexism, racism, and homophobia, as well as the more intolerant strains of Christianity that have taken root in this country. And we are the real Americans. They--rural, red-state voters, the denizens of the exurbs--are not real Americans. They are rubes, fools, and hate-mongers.

For Democrats, it's the cities, stupid--not the rural areas, not the prickly, hateful "heartland," but the sane, sensible cities--including the cities trapped in the heartland. Pandering to rural voters is a waste of time.

Democrats need to pursue policies that encourage urban growth (mass transit, affordable housing, city services), and Democrats need to openly and aggressively champion urban values.

We can secede emotionally by turning our backs on the heartland. We can focus on our issues, our urban issues, and promote our shared urban values. We can create a new identity politics, one that transcends class, race, sexual orientation, and religion, one that unites people living in cities with each other and with other urbanites in other cities.

To red-state voters, to the rural voters, residents of small, dying towns, and soulless sprawling exburbs, we say this: Fuck off. Your issues are no longer our issues. We're going to battle our bleeding-heart instincts and ignore pangs of misplaced empathy.

It's no secret what the urban population is against--the Bush administration and its red armies have done us the favor of making it a cinch to identify: We oppose their sub-moronic, "faith-based" approach to life, and, as stated above, we hereby relinquish our liberal tendency to sympathize with their lack of, say, livable working conditions, a family wage, and a national health care program. We no longer have to concern ourselves with the survival of the family farm, nor do we have to concern ourselves with saving fragile suburban economies from collapse. They're against us; we're against them. This is a war.

We're for pluralism of thought, race, and identity. We're for a freedom of religion that includes the freedom from religion--not as some crazy aberration, but as an equally valid approach to life. We are for the right to choose one's own sexual and recreational behavior, to control one's own body and what one puts inside it. We are for life, liberty, and the pursuit of happiness. The people who just elected George W. Bush to a second term are frankly against every single idea outlined above.

Unlike the people who flee from cities in search of a life free from disagreement and dark skin, we are for contentiousness, discourse, and the heightened understanding of life that grows from having to accommodate opposing viewpoints. We're for opposition. And just to be clear: The non-urban argument, the red state position, isn't oppositional, it's negational--they are in active denial of the existence of other places, other people, other ideas. It's reactionary utopianism, and it is a clear and present danger; urbanists should be upfront and unapologetic about our contempt for their politics and their negational values.

Let's see, what else are we for? How about education? ... universities ... science ... And reason. And history. All those things that non-urbanists have replaced with their idiotic faith. We're for those.

A city belongs to everyone in it, and expands to contain whoever desires to join its ranks. People migrate to cities and open independent businesses or work at established ones. They import cultural influences, thus enriching the urban arts and nightlife, which in turn enrich everything.

It's not a question of tolerance, nor even of personal freedom; it's a matter of recognizing the fundamental interdependence of all citizens--not just the ones who belong to the same church.